[Indigsol] [Fwd: [pga na] Submission Call Out: Settler's Place]

[mattm-b at resist.ca]

maybe we could write something for this?

ahmed sure has made a lot of websites...

http://indigenous.roadnetwork.org/

matt
---------------------------- Original Message ----------------------------
Subject: [pga na] Submission Call Out: Settler's Place
From:    "Alex Paterson" <revolution_reversal at riseup.net>
Date:    Mon, July 23, 2007 6:12 pm
To:      "people's global action north america" <pga at lists.riseup.net>
--------------------------------------------------------------------------

Hey there everyone,

I am looking for people to write about their experiences and thoughts on
solidarity work by settlers in indigenous struggle.

I am also looking for indigenous people to recount their experiences and
thoughts on how and settlers can and have been most effective in
supporting their struggles.

Submissions can be theoretical/academic or more personal narratives, as
long as it is aimed at promoting understanding of how to build
relationships of struggle and solidarity.

Here is the site as is:
http://indigenous.roadnetwork.org/

Submissions should aim to be over 500 words, we will edit them for you if
necessary; however, its way cooler if you collaborate with your relations
to produce finished copies.

the submission email is the one right now sending this message:
revolution_reversal at riseup.net

thank you all,

Alex

PS: please forward if you care to.


-- 
"To be persuasive, we must be believable. To be believable, we must be
credible. To be credible, we must be truthful."

"Optimism is an alienated form of faith, and pessimism an alienated form
of despair."

MSN: revolution_reversal at hotmail.com
http://robinhood.revolt.org/
http://scap.revolt.org/
http://aws.roadnetwork.org/
http://indigenous.roadnetwork.org



-- 
Would you rather have a lexus?
Or Justice?
A Dream? Or some substance?
A beamer? A necklace?
Or Freedom?

-Dead Prez

pure and simple anarchism:

"an unhyphenated form of anarchism, that is, a doctrine without any
qualifying labels such as communist, collectivist, mutualist, or
individualist. For others, ... [it] was simply understood as an attitude
that [enjoyed] the coexistence of different anarchist schools."